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[The following appeared May 22 in The Mantle.]

BRATISLAVA – Slovakia, like its neighbors in Central Europe, has one of the tiniest percentages of Muslims in the European Union: an estimated 5,000 in a population of 5.4 million.

Yet that doesn’t mean off-the-beaten-path Slovakia isn’t worried by trends across the Western half of the continent.

It sees France, which this month moved a step closer to banning the full-faced veil; Belgium, which last month did the same; Sweden, still besieged over a cartoon of Mohammad; and Switzerland, which barred minarets six months ago and has one canton trying to forbid the full-body burqa.

Slovakia wants no part of that.

The state has effectively capped its Muslim community with a combination of legalistic and bureaucratic hurdles: tight rules in immigration, asylum and residency. The community, meanwhile, says authorities in the capital, Bratislava, have for years blocked it from building the country’s first mosque.

It’s not just that post-Communist Slovakia has enough of its own troubles, from economic crisis to inter-ethnic tensions with its two largest minorities. And it’s not necessarily anti-Muslim sentiment, though the post-9/11 era has surely injected a dose of Islamophobia into this deeply Catholic nation.

Mohamad Safwan Hasna has one hunch why. The Syrian-born head of The Islamic Foundation of Slovakia has lived here for 20 years, speaks fluent Slovak, and married a local Muslim convert.

“I have to be diplomatic,” Hasna says with a smile. “The Slovaks are conservative. They’re not interested in others. They don’t feel the need to learn about other cultures. It’s something about the mentality. But the youth are more open-minded and curious.”

Hasna is speaking to me after he sat on a panel discussion about the meaning of religious symbols. (Like the rare head scarf spotted on a Muslim woman in Bratislava.) The chat is part of a broader series of events, “The Week of New Minorities,” organized by a local human-rights group, the Milan Simecka Foundation. Simecka’s Laco Oravec has another explanation: xenophobia.

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