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[The following piece was published March 20, 2012, on The Mantle.]

MASERU, Lesotho – Last week was one filled with nostalgia and melancholy.

Li Yu survived the Wenzhou train crash. (Photo: mjj)

From my new base in Lesotho, three other adopted homes – Hungary, Slovakia and China, all dear to my heart – each resurfaced in the news with depressingly familiar story-lines. From thousands of miles away, they reminded me of past reporting – and how little changes.

First up, Slovakia, where I recently lived for five years. One of its historic, hilltop castles burns to the ground – apparently caused by two kids, 11 and 12, messing with cigarettes on a windy day. From an adjacent village, they accidentally set fire to some dry grass, whose embers floated upward, igniting the castle’s timber roof.

Poof! In minutes, a gothic, seven-century-old memento, gone.

The Slovak and Czech reaction? Gypsies! It must’ve been those damned Gypsies! More than a rush to judgment, it was a virtual blood-libel against Europe’s largest and most marginalized minority, known more respectfully as Roma. Over the years, I’ve chronicled countless times [like here, here and here] how post-Communist Central Europe always finds something to blame on the Roma. (Even if there’s no love lost in Slovakia for castles that are essentially relics of Hungarian overlordship, while Slovaks toiled as serfs.)

This fire came on the heels of public outrage over a galling corruption scandal, followed by an election that ousted the ruling coalition. If a beaten child has no recourse toward his parents, he turns to kick the dog. Especially in a region saddled by congenital resistance to introspection, which much prefers to point the finger of blame elsewhere.

Though in this case, soul-searching is well warranted, as a Slovakian art historian asserted. The brushfire threat around the castle always existed, he charged, and state authorities were negligent to protect and preserve it.

“It is forbidden to burn grass and it is certainly wrong to do so, but it is just as sick to put the blame on ‘unidentified perpetrators’ who are allegedly members of a minority in the interest of distracting attention from one’s own responsibility,” said the art-historian, Július Barczi.

Next in the news, China.

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[The following Feature appeared Jan. 17, 2012, in Foreign Policy magazine. It was republished on Jan. 20 on The Mantle.]

Budapest Winter: Can anyone stop the Putinization of Hungary?

BY MICHAEL J. JORDAN |JANUARY 17, 2012

A humiliation for many Hungarians. (Photo: Reuters)

BUDAPEST/PRAGUE — With the European Union’s threat of a lawsuit against the Hungarian government for meddling with the independence of its central bank, the world is finally taking notice of Prime Minister Viktor Orban’s aggressive recent moves to consolidate power.

But for some Hungarians themselves, the gravity of what’s happening in today’s fractious Hungarian political scene was driven home on Dec. 3 by the blurred-out face of the former Supreme Court chief justice, Zoltan Lomnici.

It was one thing for Orban’s muscular center-right government to replace the upper ranks of state television and radio with its own loyalists after winning a two-thirds “supermajority” in the April 2010 parliamentary elections — seizing control of state-run media by incoming governments still remains an acceptable spoil of political warfare in post-Communist Central and Eastern Europe.

But it was another when, in a news report, Hungarian state television pixilated the face of Lomnici — a one-time Orban loyalist who had recent fallen afoul of the prime minister — to conceal his identity from viewers. And that was the final straw for Hungarian TV staffers Balazs Nagy-Navarro and Aranka Szavuly.

Navarro and Szavuly say the Lomnici pixilation proved that the minions of Orban’s party, Fidesz, have taken media combat one step further: They are willing to manipulate stories, edit tape to suit their agenda, and instruct reporters on whom to interview and whom to ignore.

To Szavuly, these tactics epitomize Fidesz’s society-wide conquest. Step by step the party has gobbled up all forms of independence, opposition, and checks-and-balances in one of the EU’s newest members — reminiscent of the “salami tactics” of the late 1940s, when Hungarian Communists gradually hacked away at enemies like slices of salami.

Although Hungary was once “the best pupil in the class” of ex-Communist states striving to join Western institutions — a model of economic dynamism and political reform — wayward Budapest has become a political thorn in the side of a European Union already reeling from Euro-induced calamity.

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[This article appeared Sept. 15, 2011, on Transitions Online in Prague. It was republished Sept. 16 on Roma Transitions, and republished Sept. 22 on The Mantle.]

After years of debate, the EU unveils its first high-level policy document on the Roma. Now it’s up to national governments to fill in the outline.

By Michael J. Jordan 15 September 2011

BUDAPEST | Angela Kocze has been a firsthand witness to all the calamities that have befallen her fellow Roma over the two decades since Central and Eastern Europe rid itself of communist rule.

Nevertheless, Kocze is the rare voice to somehow muster “cautious optimism” about the first unified European Union policy to target the plight of the Roma, Europe’s largest, most-despised and most-marginalized minority.

Angela Kocze (Photo: mjj)

She even swallows a grain of salt in that it’s Hungary, her homeland, that claims the new EU Framework for National Roma Integration Strategies as a crowning achievement of its just-concluded stint in the presidency of the European Union. Budapest can only hope Western partners will look more kindly upon its six-month reign, which was tainted from the outset by Hungary’s suffocating new media law.

Kocze, a research fellow in the Hungarian Academy of Sciences’ Institute for National and Ethnic Minorities, has for years heard empty – even insincere – promises from Budapest to do something about the subpar education, employment, health, and housing from which many Roma are unable to escape.

Meanwhile, the country has seen the dramatic rise of an openly racist, far-right party. In a not-entirely-unrelated development, nine Hungarian Roma have been murdered in suspected racist attacks, including a man and his 5-year-old son shot as they fled their fire-bombed home.

Yet the government of Prime Minister Viktor Orban – despite a number of overtures to the far right over the years – seems to have adopted a new stance, promoting the idea that “Hungarians should not see Roma as a problem, but as an opportunity,” Kocze says. “Something new has started, and there’s an opportunity right now that can be exploited.”

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[The following piece appeared July 22 in TOL/Transitions Online. (It was republished on The Mantle, then republished again on Roma Transitions.) This was the first of my three-part package to commemorate the “Red Sludge” tragedy, with Part II here and Part III here.]

Only a few condemned homes, stained red, have yet to be demolished. (Photo: mjj)

DEVECSER, Hungary – It was just past noon last Oct. 4, and Karoly Horvath had returned home from fishing a local lake, here in provincial western Hungary. His wife and 12-year-old daughter were home to greet him, too – just as the waves of red sludge crashed through the door and windows.

Within seconds, the toxic mud was above their waist, burning the skin. Unable to move, Karoly could only watch mother and child screaming in agony.

“It was the most awful thing,” says Karoly, 38. “As a husband and father, stuck in that red sludge, seeing that happen to them before my eyes, but being so helpless to do something about it.”

His wife, Eva, was hospitalized with burns across 70 percent of her body. At least she survived: ten were killed in what instantly became Hungary’s deadliest industrial accident ever. Greenpeace went so far as to call it one of Europe’s worst ecological disasters “in the past 20 or 30 years.”

For Hungary, the rupture of a Communist-era reservoir of aluminum waste was one part Chernobyl, one part Pompeii. In Devecser, it poured trauma upon trauma for a people already battered by years of economic hardship and political hatred. Today, though, amid the gloom is a glimmer of hope: scores of hapless victims have discovered a rare source of empowerment – the courts – to pursue compensation from the wealthy, well-connected owners of the aluminum company. This reveals a surprising appreciation for the rule of law in a country often painted as fed up with its harsh brand of democracy, two decades into the post-Communist transition.

On the flip side, though, a new strain of Hungarian resentment has recently bubbled up: at the Roma living among them, known more derogatorily here as ciganyok, or “gypsies.” The venom illuminates how embittered Hungarians have grown, especially toward Europe’s most marginalized minority.

Observers may view the Horvath family as victims. But because they’re Roma, some Hungarians harbor doubts. The mantra around Devecser is, “For many, this wasn’t a red sludge, but a golden sludge.”

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[The following commentary appeared June 6, 2011, in Harvard’s Nieman Reports.] It was republished June 10 on The Mantle.]

BRATISLAVA, Slovakia – Western intervention in Libya – and in the Arab Spring itself – has revived debate over “exporting our values,” especially the kinder, gentler, non-militaristic forms of soft power.

Then along comes James Miller’s exquisitely timed broadside, “Questioning the Western Approach to Training,” against one of those soft-power instruments – Western journalism training – in the Spring 2011 issue of Harvard’s prestigious Nieman Reports. (Full disclosure: I’m a contributor to the magazine.)

I’m compelled to respond because Miller – a Visiting Professor at the Center for the Study of Global Media and Democracy, Goldsmiths, University of London, on sabbatical from Hampshire College – sounds like he’d dispatch with overseas journalism educators like me. There it is, in black and white, when he derides “media missionaries.”

I do indeed preach the gospel, whether to university students in post-Communist Slovakia and Czech Republic, or in Hong Kong to Chinese students from the heavily censored mainland, or to minority Roma (a.k.a. “Gypsy”) journalists in the Balkans, or to hundreds of international participants in a biennial foreign-correspondent training course in Prague. I’m not unlike the proselytizing, wholesome-looking Mormons I see around the globe, in their white shirts and black name-tags. Except I do my sermonizing in the classroom, about what I call serious, responsible journalism.

In his essay, Miller writes, “This is a time of unprecedented international efforts to codify and inculcate Western-style news reporting and editing – to train on a global scale what its proponents assertively call ‘world journalism’ – in places quite different from American newsrooms and classrooms, with nothing like the journalistic or political-cultural history of North America and Western Europe.” It’s unclear if he’s calling for a less-Western, more sensitive style to such training, or urging that it be scaled down altogether. Both views are wrong.

He cites the case of post-Communist Eastern Europe – a place I know well, after 16 years as a foreign correspondent out here. “Cold War modernization theory,” says Miller, has fostered “a surprisingly idealized version of mainstream journalism” as a “necessary means of democratization.”

My question for Professor Miller: What’s wrong with that?

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[The following post appeared May 10, 2011, on The Mantle. The post was republished May 11 on Roma Transitions.]

BRATISLAVA — The Romani people are Europe’s largest minority – and also its most marginalized. Much is written about their persecution, both historic and contemporary, especially in Central Europe today. Yet Jud Nirenberg trammels new terrain, as editor of the newly published book, “Gypsy Sexuality: Romani and Outsider Perspectives on Intimacy.” (I was delighted to contribute two chapters: one on the lack of sex education among Bulgarian Roma; the other, early-teen marriage among Kalderash Roma in Romania.)

Via email, I interviewed Nirenberg, 39, who managed to produce this book while also working as associate director of the U.S. Association for UNHCR, the UN refugee agency.

MJ: How did you first become interested in Roma issues?

JN: I’m an American of mixed Romani and Jewish descent, grew up in Massachusetts and had a fairly assimilated childhood, which isn’t really the norm for Romani Americans. There are, of course, Americans whose parents were Romani immigrants from Europe and whose lives resemble any other first-generation Americans. A lot of Roma came in the 50s from Hungary, for example. But there is a larger community of Romani Americans who are more often the subject of writing (and who are the focus of one part of this book), whose families came a long time ago and yet who live very much apart from mainstream America.

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[Below is the blurb of a book to which I contributed two chapters. The first on the lack of sex education among Bulgarian Roma; the second about early-teen marriage among Kalderash Roma in Romania. This book may be purchased from Amazon.]

Gypsy Sexuality: Romani and Outsider Perspectives on Intimacy

Editor: Jud Nirenberg

Authors: Anne Marie Codur, Carol Miller, Jud Nirenberg, Claude Cahn, Maria Serban-Temisan, Bill Bila, Michael J. Jordan, Fernanda Amaral, Istvan Forgacs et al

Roma (Gypsy) communities are not all the same. Everywhere, however, Roma are the objects of some mixture of distrust and exoticism. This collection of essays offers rare and candid voices of Roma and non-Roma women and men on sexuality, gender and inter-racial relations. The collection explores the myths about the romantic and alluring Gypsies and some of the most controversial realities. From teen marriage to prostitution to some governments’ coercive sterilization of Romani women and with memoirs covering topics from inter-ethnic love affairs to rape, Gypsy Sexuality collects the words of poor Roma in slums alongside the writing of the community’s political and women’s rights leaders.  The reader will never think about Gypsies the same way.

Available now on Kindle. Coming in paperback in April 2011 to Amazon and selected independent booksellers in Europe and the United States.

“One needs to read this attentively…This book shows the reality of Romani life…I believe that more books like this are needed.”

Asmet Elezovski, Secretary General, European Roma and Travelers’ Forum

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